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Lectionary Living

Salt and light

Isaiah 58:1-9a (9b-12)  •  Psalm 112:1-9 (10)  •  1 Corinthians 2:1-12 (13-16)  •  Matthew 5:13-20

    This week's gospel takes a surprising turn. In the previous verses, Jesus has been comforting folks, reminding them that they are blessed precisely to the extent that they have been living humbly, peacefully, and purely. Suddenly, the tone of his sermon on the mountain shifts to one of challenge. He begins telling the gathered group that they are the salt of the earth. Then he is asking them, what good is salt, if it loses its saltiness?

    What good indeed. If a person waters down all that makes her an individual, what use is she?  Last night I cooked supper for a family group including one of my daughters, who is about to have a child. Laughing, I asked her how she wanted it seasoned, given that pregnancy can make a person have very particular food preferences. Lots of garlic, she replied, lots of garlic. And I must admit, the meal was good, very good.

    In cooking this meal, I was more interested in pleasing my daughter than in following my usual cooking style, or the wishes of anyone else joining us for supper. Accommodating her was what mattered. Overall, though, this interest in pleasing others can create problems. A person can tamp down on some personal way of being – one's own seasoning, call it – in the interest of making others happy. Letting others have it their way sometimes seems worth the loss of self. It can keep the peace, when one holds back. On a temporary basis, that is.

    It is an uneasy peace, built on falsity, when one is hiding parts of oneself. While it may seem "humble," squelching self is far from true humility. The harder road here is being true to oneself and representing one's own ideas, in a mature, respectful way. Just as keeping table salt dry is essential, maintaining one's own inner salt involves thoughtful reflection. Salt as a seasoning is treasured because of how it brings out all the flavors in a dish. The metaphor invites each of us to bring all our gifts to the table, fully synthesized.  

    When a person can be herself, it offers a light to the world in which reality is understood more clearly and wholly. Moreover, the inner freedom that comes with being herself also gets communicated to others. A light is shed; an interest, a curiosity, a respect for the views of others is expressed.  In this atmosphere, people have a larger opportunity to connect in viable ways.  

    The Isaiah reading brings these ideas to the test. Here, the question in verse seven is regarding what makes a true fast: Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? It seems to me that a family must think this through over time – their responsibility to (not for!) others and how they as a group will deal with these duties. When the duties involve a family member, the question becomes how a family can have difficult conversations, rather than hiding from each other. Family leaders are, by definition, those with enough salt to be present with their own kin and enough light to calm everyone down.


Morning:  How can I bring light to my work? To my family? When might my salt get watered down?

Evening: What was difficult about sharing my own ideas today? How hard was it to be curious about what others were thinking?

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Humble Pie Sunday

Micah 6:1-8  •  Psalm 15  •  1 Corinthians 1:18-31  •  Matthew 5:1-12


    The Sunday readings this week have one consistent theme: humility. From Micah's "walk humbly with your God" to the lowly Corinthians to Jesus' good news for the poor in spirit, humility is everywhere. Outside of scripture, I guess all of us can think of the humble people in our own lives, where the beauty of a humble spirit is crystal clear.


    What's less clear, at least to me, is how to become one of these humble people. Going back to the Micah reading, it's easy to see what not to do. Even huge financial donations – even the sacrifice of a child, which many of us do by neglecting our children in our drive to help the world and/or make our own fortune and fame – fail to bring a humble spirit. What to do? Where to begin? Turning to the psalm, a beginning answer is found in the advice to avoid taking up a reproach against one's neighbors.


    Reproach – and I had to look this up –  is an expression of disapproval or disappointment. While the word reproach is not often used these days, the idea that feelings like disappointment should be expressed is often declared. Here – in stark contrast – we have the psalmist's advice to avoid taking our negative feelings up with our neighbors. Surely, one thinks, this advice is impractical. Surely one is supposed to express one's feelings to one's neighbor, gently of course, but still… surely the advice to avoid reproach against one's fellow human is outdated.


    Well, maybe. Then again, let us stop to consider what a humble person would do with a sense of disapproval or disappointment.  Repress the feelings, sit on them? My guess is no. My guess is that if anything, it would be the opposite. The truly humble person (THP) would begin by noticing these judgy feelings, for it would (and here I am just guessing!) be outside of the realm of the usual way a THP would feel or think about others. Next, the THP would take time to re-appraise the whole situation. The THP would consider the situation from all angles, looking for his or her own contribution to the problem. The THP would look broadly at the surrounding circumstances, seeking to understand how they occurred. The THP would let go of any sense of disapproval or disappointment, refusing to take anything personally, and essentially thinking neither better nor worse of the other for whatever had happened. At this point, if there were a situation that needed to be discussed, it could be raised without reproach. It would simply be a fact to be considered without blaming anyone.  


    Blaming is a practice first learned at home, a practice content with drawing close to one person at the expense of another. This too would be outside of the consideration of the THP, who would have no need to be on the inside with anyone. If this is so, then the THP must have a solid sense of self – some way to live on his or her own two feet. Somehow, humility is a cousin of integrity. And becoming a THP is a life work that begins with one's family and the multitude of daily opportunities they offer to practice a humble way of life.


For reflection:

Morning: Where might blaming or pleasing others get in the way of a humble life today?

Evening: When did I notice a humble person in my life today?

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Timing is Everything

Isaiah 9:1-4  •  Psalm 27:1, 4-9  •  1 Corinthians 1:10-18  •  Matthew 4:12-23


    Timing is everything, but especially so when a ruthless dictator with a proclivity towards beheading has just arrested the person who baptized you. Today's gospel story begins with Jesus finding out that John the Baptizer is in prison. When he hears this, he moves away from the immediate vicinity of Herod. Where he moves to is another interesting tale in timing, for the folks in Capernaum had suffered greatly in multiple generations of foreign rule, and their families had survived to see the day when Jesus would live among them. But back to the main point here. Before this, the stories in Matthew were about Jesus being born, tempted, and baptized. Now, he's starting to preach himself. He has fled from Herod not for safety for its own sake, but for safety (at least, temporary safety) to do what matters with his life.


    Today's psalm is a lovely example of the experience of being in a safe place – on a rock, as the psalmist puts it – where danger can be seen in advance. It's calming to be on that high rock. Jesus takes this to the next level. He seeks safety not to stay calm, but to have a chance to begin preaching the message that the kingdom of heaven is arriving. He has something he is trying to say and do with his life – and his sense of timing tells him that he had better get going with it.


    For those of us wondering what we are to do – or do next – with our own lives, what Jesus has to say may be useful. It's a pretty brief message here in verse 17: Repent, for the kingdom of heaven is arriving. Now, repent is often said in a kind of "feel bad about yourself, feel guilty" tone. However, repent means something more along the lines of changing your mind. It's similar to the word metamorphosis, like the caterpillar changing into the butterfly. There's one difference, though. With repent, the change happens not with your body, but with how you think about things and how you redirect yourself accordingly. It's about reason, and sometimes, emotional reason. If you are trapped in a sense of self-importance, asking yourself to use emotional reason to reflect on what you have done and not done may bring some big surprises. It may be that the person you have let down the most is yourself, as you have continually sought the approval or positive regard of others in caring and doing for them. If you are trapped in a sense of your own incompetence, asking yourself to use emotional reason to reflect on what you are capable of may bring some big surprises. It may be that you also have let yourself down – and others, too – as you have continually denied the gifts you have been given. There are a thousand and one opportunities to re-think how one has been understanding life and an equal number of chances to go a different way. Repent is an equal opportunity imperative command for each and every day.


    The good news here is that the kingdom of heaven is arriving; the choice is whether to participate in it. Seeing the arrival of a whole other dimension of life in this world, in this time and place, is the invitation. And now we're back to timing and focus on what one is seeking to do with the rest of one's life. For seeing what one is to do with this day allows one to live already secure in the kingdom that's on its way.



For reflection:

Morning: What do I want to do with this day? What might I need to stop doing, to get on with it?

Evening: Where could I begin to repent? What aspects of my life should I re-think? How could I see things differently?    

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Isaiah 49:1-7  •  Psalm 40:1-11  •  1 Corinthians 1:1-9  •  John 1:29-42


This week's readings continue along the theme of servanthood, beginning with the second servant song in Isaiah, continuing with the new servant group of the emerging church in Corinth, and finishing with John the Baptizer's explanation of his servant ministry. Before exploring these passages, let's begin by taking a look at the word servant. It's not a word used much in our culture. The show Downton Abbey, with the castle staff eating their meals together in the kitchen, is a fairly recent effort to portray servanthood - but in a setting 100 years ago.


    I guess my closest foray as a staff-servant was years ago, when I spent a winter break clerking at a local department store. I would offer a courteous "May I help you?" Most of the time, though, people would decline my help. They would wander around looking for a long-sleeved blouse, say, when I could have told them right away where they were, which ones were on sale, and so on. The idea of requiring any assistance seemed to involve a threat to their independence, perhaps a deeply instilled sense of not wanting to be a bother, or possibly wanting to distance from others to have more room to think about the purchase. Whatever the source, the discomfort with being waited-upon was almost palpable.


    Trust John the Baptizer to begin with our human discomfort! The religious authorities in the John passage come to him, demanding to know who he is. He begins by saying who he is not and next, continues with who he is: a voice crying in the wilderness to make straight the way of the Lord. Anyone who has ever had to clear an overgrown path will immediately understand the many difficulties of the task. For whether it's a clearing a path in the woods, or within the inner wilderness of one's own self or in the wild complexity of human relationships between persons, it's hard work.  


    In particular, the wilderness between human beings includes many threats. The allegiance to one's own tribe rather than to all of humanity keeps us from relating to one another fully. The drive to distance from family and friends, rather than maintaining viable (however unpleasant) emotional contact, keeps us from understanding each other. Finally, imagining that one's life is maintained without contributions from others keeps us from the gratitude towards others that a more reality-based view of life would bring.


    In a more grounded view of life, the idea in Isaiah that redemption is not just for our own group, but for all nations (Isaiah 49:6) begins to take shape. Following John's example, defining oneself becomes a way of servanthood, for the ongoing effort to be clear about what one is doing while continuing to stay in relationship with others takes real time, real energy. Surprisingly, the energy and effort that are involved become their own reward. The psalmist (40:3) describes it as a "new song." Coming up out of a noisy bog of chaos into more secure footing for oneself and one's relationships with others provides a way through the wilderness.


For reflection:

Morning: How do I clear a path between myself and others in my world today? How can I make my own thoughts and positions clearer to others?

Evening: What were the surprises in my day?

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